In dealing with East Asian Buddhism, Japanese and Westem scholars are
easily exposed to Japanese Buddhist sectarianism and western Christian sectarianism.
However, from the introduction of Buddhism to the period of Wonhyo, there are no
institutionalized sects that resemble Western religious sects or Japanese Buddhist sects.
For example, the scholars of the Chinese Huayan sect, actually established by Fazang,
do not have strong sectarianism, compared to Japanese Buddhist sectarianism and
western Christian sectarianism. The “Huayan sect” refers simply to the group of
scholars who are interested in Huayan Buddhism.
Category: korean buddhism
Four Great Vows in Hanja, Hangul, and romanized transliteration
衆 生 無 邊 誓 願 度
중 생 무 변 서 원 도
jung saeng mu byeon seo weon do
everything born without limit vow to liberate
Traditional Buddhist Chanting
Over a twelve month period, starting in March 2023, this course will cover the following six chants (we will spend two months on each chant):
Yebul / Homage to the Three Jewels
Kanzeon
Heart Sutra
Great Dharani
Kwan Seum Bosal / Jijang Bosal
Master Uisang’s Song of Dharma Nature
Yongming Yanshou (永明延壽) and Korean Buddhism (Five Sources)
In the Zongjing lu 宗鏡錄, Yongming Yanshou 永明延壽 (904-975) attempted to unite the whole of Buddhism by suggesting the integration of the doctrinal and meditation schools 禪敎一致, under the slogan of taking the one mind as the axiom 擧一心爲宗 and illuminating the ten thousand dharmas as if in a mirror 照萬法如鏡.
予一生崇尚念佛 (“For my entire life I have honored nembutsu.”)
予一生崇尚念佛
予 = yǔ = praise, esteem, give
一生 = yīshēng = all one’s life
崇尚 = chóngshàng = promote, praise
念佛 = niànfó = mindfulness of Buddha
Yúnqī Zhūhóng (雲棲袾宏; 1535–1615)
Avalodalekśvara: Extirpate All Karmic Obstacles!
唵 阿嚕勒繼 娑婆訶
ǎn ālǔlēijì suōpóhē
옴 아로륵계 사바하
om a-ro-reuk-gye sabaha
おん あろりきゃ そわか
on arorikya sowaka
ओं आरोलिक् स्वाहा
oṃ ālolik svāhā
“Paradise and Amita Buddha with his forty-eight vows really do exist”, Sosan Taesa
So we can see from all of this that the teachings can freely use
seemingly different expedient means and expressions to point to the
same universal substance. Only the words themselves have a
different appearance and meaning, yet the point they communicate
is the same. For one whose insight is in accord with his actions, it is
possible to see through what is said to be “near” or “far.” This is why
our tradition can embrace both ways of practice: calling out to Amita
Buddha, like Hui-yuan, and looking directly into true nature, like
Jui-yen.
Xuanzang’s Heart Sutra in Mandarin, Vietnamese, Japanese, and Korean
Buddhists throughout East Asia chant the version of the Heart Sutra that goes back to the legendary translator Xuanzang, who lived about 14 hundred years ago. That is to say, Buddhists in China, Vietnam, Japan, and Korea all use Xuanzang’s text, but they pronounce the 270 characters in that text differently. Below you can find […]
“Kido” means “pray” (祈禱 기도)
羅季天成中, 正甫崔殷諴, 久無胤息, 詣玆寺大慈前祈禱.
translation: “During the ending [years] of the Silla in the Tiancheng era, Jeongbo Choe Eunham for a long time [had] no sons. So he went before the shrine of Kwan Seum Bosal (大慈) and prayed (祈禱).”